19 it crystallized his revolt against the Germans. Although he loved her, he had argued passionately against the institution of marriage, dismissing it as unnatural. Camus points out, however, that there is no more meaning in death than there is in life, and that it simply evades the problem yet again. Romans a form he associated with the densely populated and richly detailed social panoramas of writers like Balzac, Tolstoy, and Proust, but rather contes (tales) and recits (narratives) combining philosophical and psychological insights.
He also enjoyed sports, especially soccer, of which he once wrote (recalling his early experience as a goal-keeper I learned. He gives examples of how others would seem to make this kind of leap. My opinion of the book began to change at his mothers funeral. To help make ends meet, he taught part-time (French history and geography) at a private school in Oran. Indeed the killing takes place almost as if by accident, with Meursault in a kind of absent-minded daze, distracted by the sun. "Hellenic Antidote: Albert Camus : The New Mediterranean Culture". Camus still hoped to champion some kind of rapprochement that would allow the native Muslim population and the French pied noir minority to live together peaceably in a new de-colonized and largely integrated, if not fully independent, nation. 42 The Myth of Sisyphus edit Despite his opposition to the label, Camus addressed one of the fundamental questions of existentialism: the problem of suicide. The Outsider A recurrent theme in Camus s literary works, which also shows up in his moral and political writings, is the character or perspective of the stranger or outsider. To distinguish his ideas, scholars sometimes refer to the Paradox of the Absurd, when referring to " Camus ' Absurd". He was consistent in his call for non-aggression in Algeria (see below).