has been considered in structural terms that is, as an inherent quality without explicit reference to the process of production or to the underlying causes for standardization. In Perennial Fashion-Jazz, Adorno writes: Considered as a whole, the perennial sameness of jazz consists not in a basic organization of the material within which the imagination can roam freely and without inhabitation, as within an articulate language, but rather in the utilization of certain. As regards both its narrative structure and its stance on history, the book is of singular importance for understanding Adorno. In May 1934 Horkheimer traveled to New York and secured an affiliation for the Institute with Columbia University. Not quite finished at the time of his death was Aesthetic Theory. Popular music must simultaneously meet two demands. We would meet either at a coffee housemostly at the famous Café Westend at the opera, where intellectual enfants terribles metor at one or at the other of our parents' places. They are apperceived as exciting stimuli only because they are corrected by the ear to the right note. Adorno realized modern music innovators were affected by the constant barrage of hostile reactions against them, reflected both, in the decreasing numbers of compositions and the marks of fatigue, and the immense effort found in the music.
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27 During the late 1940s Horkheimer, Pollock, and Adorno gradually reached a decision to return to Frankfurt and reestablish the Institute. Though both Adorno and Horkheimer were modernists to the core, they attack the degree to which modern enlightenment is defined in terms of technological achievement. Paul Tillich, the theologian, was Adorno's official advisor to this project, since Cornelius had left the university, emigrating to Finland. 55 Or, as he expressed it elsewhere, "The real social function of philosophy lies in its criticism of what is prevalent." 56 Nonetheless the extreme difficulty of effecting progressive change was recognized by Horkheimer, not least in light of Stalinism and National Socialism. 22 In the sphere of luxury production, to which popular music belongs and in which no necessities of life are immediately involved, while, at the same time, the residues of individualism are most alive there in the form of ideological categories such as taste and.
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