that they are nonequivalent. This is the distinction between conceiving or imagining and merely supposing. The mob had heard only that he was an atheist and simply wondered how such an ogre would manage his dying. The poor reception of this, his first and very ambitious work, depressed him; he later said, in his Autobiography, that it fell dead-born from the press, without reaching such distinction, as even to excite a murmur among the zealots. Hume, brought upon me ten times more abuse than the very violent attack I had made upon the whole commercial system of Great Britain "d in Ernest Campbell Mossner, The Life of David Hume Edinburgh: Thomas Nelson and Sons, 1954,. This picture has been parsed out in terms of doxastic naturalism, transcendental arguments, psychological necessity, instinct, and even some form of proper function. But cause and effect is also one of the philosophical relations, where the relata have no connecting principle, instead being artificially juxtaposed by the mind. This is to say that (B) is grounded in (A). Two objects can be constantly conjoined without our mind determining that one causes the other, and it seems possible that we can be determined that one object causes another without their being constantly conjoined. For those reasons his mature condemnation of it was perhaps not entirely misplaced. University of Toronto Press, Toronto Canada, 1997.
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They elaborate those sciencesmorals, politics, and criticismfor which the Treatise of Human Nature lays a foundation. This is a great introduction to some of the central issues of Hume s work. There is nothing in the cause that will ever imply the effect in an experiential vacuum. Hume s shorter works, such as the Enquiry Concerning Human Understanding, are not as thoroughly outlined. The traditional view that he was a detached scoffer is deeply wrong: he was skeptical not of morality but of much theorizing about. Among other things, McCracken shows how much of Hume s insight into our knowledge of causal necessity can be traced back to the occasionalism of Malebranche. Allow me a little time, that I may see how the Public receives the alterations. But what justifies them? Hume s essays do not mark an abandonment of philosophy, as some have maintained, *18 but rather an attempt to improve it by having it address the concerns of common life.